{"id":42486,"date":"2019-06-01T10:53:45","date_gmt":"2019-06-01T10:53:45","guid":{"rendered":"http:\/\/www.lavisqteam.fr\/?p=42486"},"modified":"2019-06-01T10:53:51","modified_gmt":"2019-06-01T10:53:51","slug":"promethee-et-la-boite-de-pandore","status":"publish","type":"post","link":"https:\/\/www.lavisqteam.fr\/?p=42486","title":{"rendered":"Prom\u00e9th\u00e9e et la Bo\u00eete de Pandore"},"content":{"rendered":"\n
\"\"<\/figure><\/div>\n\n\n\n

Auteurs : <\/strong>Luc Ferry, Giuseppe Baiguera,\nClotilde Bruneau, Simon Champelovier, Didier Poli<\/p>\n\n\n\n

Editeur : <\/strong>Gl\u00e9nat<\/p>\n\n\n\n

Genre : <\/strong>Mythologique<\/p>\n\n\n\n

R\u00e9sum\u00e9 :<\/strong><\/p>\n\n\n\n

Mont Olympe. La guerre contre les Titans\nvient de s\u2019achever. Mais l\u2019euphorie de la victoire laisse vite place \u00e0 l\u2019ennui,\net les dieux ont besoin de se trouver une nouvelle occupation. Aussi Zeus a\nl\u2019id\u00e9e d\u2019une source de divertissement infinie, en constante \u00e9volution : la\nvie ! Il charge un fils de Titans, Prom\u00e9th\u00e9e, de sa conception en cr\u00e9ant\nles mortels. Mais tr\u00e8s vite, celui-ci imagine une esp\u00e8ce qui d\u00e9passerait toutes\nles autres. Une esp\u00e8ce \u00e0 qui il donnerait un pouvoir rivalisant avec celui des\ndieux. Quitte \u00e0 s\u2019attirer les foudres de Zeus…<\/p>\n\n\n\n

Symbole de l\u2019apport de la connaissance aux\nhommes, le mythe de Prom\u00e9th\u00e9e est l\u2019un des mythes fondateurs de la civilisation\neurop\u00e9enne.<\/p>\n\n\n\n

Avis :<\/strong><\/p>\n\n\n\n

Avec le panth\u00e9on des\ndieux \u00e9gyptiens et scandinaves, la mythologie grecque constitue l\u2019une des\ncroyances polyth\u00e9istes les plus populaires d\u2019un point de vue p\u00e9dagogique et\nhistorique. Chaque r\u00e9cit poss\u00e8de ses propres enjeux et, en parall\u00e8le, s\u2019inscrit\ndans la continuit\u00e9 de ce qui a pu \u00eatre pr\u00e9sent\u00e9 par des textes pr\u00e9c\u00e9dents.\nCertains d\u2019entre eux mettent l\u2019accent sur l\u2019aspect aventureux, comme Jason et la toison d\u2019or<\/strong> ou Pers\u00e9e et M\u00e9duse<\/strong>. D\u2019autres encore ont\nune port\u00e9e plus philosophique pour mieux s\u2019interroger sur la cr\u00e9ation du monde\net l\u2019origine de toute chose ; de l\u2019\u00e9quilibre cosmogonique au sens de\nl\u2019existence humaine. Aussi, Prom\u00e9th\u00e9e s\u2019inscrit dans cette seconde cat\u00e9gorie.<\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

Comme son titre\nl\u2019indique, Prom\u00e9th\u00e9e et la bo\u00eete de\nPandore<\/strong> fait l\u2019amalgame entre deux mythes fondateurs. En l\u2019occurrence, le\nsecond est la r\u00e9sultante du premier. Mais avant de s\u2019y attarder, la pr\u00e9sente\nbande dessin\u00e9e a pour vocation de retranscrire fid\u00e8lement ces deux histoires en\nmoins de cinquante planches. Le travail de synth\u00e8se permet d\u2019\u00e9voquer les\n\u00e9v\u00e9nements clefs sans pour autant les \u00e9dulcorer. L\u2019ensemble reste fluide dans\nsa narration, mais les unit\u00e9s temporelles sont plus vastes et \u00e9vasives qu\u2019\u00e0\nl\u2019accoutum\u00e9e, notion d\u2019immortalit\u00e9 oblige. Une nuit peut suffire \u00e0 la cr\u00e9ation des\nesp\u00e8ces animales, tandis que le supplice de Prom\u00e9th\u00e9e semble durer des si\u00e8cles.<\/p>\n\n\n\n

De fait, on passe\ntr\u00e8s bien d\u2019un \u00e2ge ant\u00e9diluvien o\u00f9 l\u2019humanit\u00e9 n\u2019\u00e9tait encore qu\u2019un caprice dans\nl\u2019esprit des dieux \u00e0 la r\u00e9volte de la cr\u00e9ature contre son cr\u00e9ateur. Et c\u2019est\nbien cette personnalit\u00e9 versatile et violente que l\u2019on distingue chez les dieux\nde l\u2019Olympe. La col\u00e8re, l\u2019inconstance, l\u2019\u00e9gocentrisme ou le d\u00e9sabusement\u2026 Leur\ncaract\u00e8re est affubl\u00e9 de traits humains et non divins. Les hommes \u00e9tant, dans\nun premier temps, remis\u00e9s \u00e0 de vagues b\u00eates de somme. On retrouve alors les\ndeux grands points clefs du mythe de Prom\u00e9th\u00e9e : la cr\u00e9ation de l\u2019humanit\u00e9\net la transmission de la connaissance. Le paradoxe \u00e9tant que la volont\u00e9 des\ndieux se heurte \u00e0 leur peur d\u2019\u00eatre renvers\u00e9s, comme ils l\u2019ont fait eux-m\u00eames avec\nles titans. <\/p>\n\n\n\n

La distraction\nqu\u2019est l\u2019homme devient ainsi un objet de pr\u00e9occupation, voire une menace. S\u2019il\ndemeure assez circonspect dans ses lignes de dialogues, l\u2019ouvrage met en avant\ncette dichotomie qui, finalement, se veut un parall\u00e8le assez repr\u00e9sentatif de\nl\u2019opposition permanente entre d\u00e9sir et pouvoir. La notion de destin\u00e9e prend ici\ndes atours d\u00e9terministes, car le libre arbitre ne se r\u00e9sume qu\u2019\u00e0 une simple\nillusion. Preuve en est avec Pandore dont la beaut\u00e9 et la personnalit\u00e9 ont \u00e9t\u00e9\nforg\u00e9es (au sens propre, comme au figur\u00e9) par un dessein sup\u00e9rieur. \u00c0 ce titre,\nla transition entre les deux histoires est naturelle et coh\u00e9rente par rapport\naux motivations premi\u00e8res de Zeus, offrant \u00e9galement une continuit\u00e9 avec\nH\u00e9racl\u00e8s et l\u2019\u00e9pilogue de Prom\u00e9th\u00e9e.<\/p>\n\n\n\n

Non seulement on\ntente d\u2019expliquer l\u2019origine de l\u2019humanit\u00e9, si ironique et futile soit-elle,\nmais on s\u2019attarde aussi sur les raisons de tous ses maux, non sans oublier la\nport\u00e9e philosophique qui l\u2019accompagne. Prom\u00e9th\u00e9e, le cr\u00e9ateur, s\u2019apparente \u00e0 un\n\u00e2ge d\u2019or r\u00e9volu pour notre esp\u00e8ce, tandis que Pandore marque son d\u00e9clin. Toutes\nces consid\u00e9rations n\u2019emp\u00eachent pas pour autant d\u2019appr\u00e9cier l\u2019histoire pour ce\nqu\u2019elle est. \u00c0 savoir, une intrigue relativement violente dans ce qu\u2019elle\nsugg\u00e8re. Elle demeure n\u00e9anmoins accessible \u00e0 un jeune public et reste suffisamment\nsubtile pour une lecture approfondie du mythe. On d\u00e9note un travail \u00e9vident\npour faire s\u2019entrecroiser les diff\u00e9rentes versions, notamment celles de Platon,\nd\u2019H\u00e9siode et d\u2019Eschyle. <\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

Au final, Prom\u00e9th\u00e9e et la bo\u00eete de Pandore<\/strong> est\nune bande dessin\u00e9e distrayante et instructive si l\u2019on souhaite se pencher sur\ndeux r\u00e9cits essentiels de la mythologie grecque. La lecture reste rapide.\nN\u00e9anmoins, elle \u00e9voque les grandes th\u00e9matiques propres \u00e0 toute religion\n(polyth\u00e9iste ou monoth\u00e9iste), \u00e0 commencer par l\u2019origine de la vie et ce qui\ndistingue l\u2019homme des autres cr\u00e9ations divines. Son libre arbitre ? S\u2019il\nexiste, Zeus s\u2019empresse alors de le museler aussi s\u00fbrement qu\u2019il s\u2019est acharn\u00e9\n\u00e0 an\u00e9antir le chaos des titans, en particulier de son p\u00e8re Cronos. Pour une\nd\u00e9couverte exhaustive, un texte et une analyse en fin d\u2019ouvrage font office de\npostface pour approfondir le sujet.<\/p>\n\n\n\n

Note\u00a0: 15\/20<\/strong><\/p>\n\n\n\n

Par Dante<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Auteurs : Luc Ferry, Giuseppe Baiguera, Clotilde Bruneau, Simon Champelovier, Didier Poli Editeur : Gl\u00e9nat Genre : Mythologique R\u00e9sum\u00e9 : Mont Olympe. La guerre contre les Titans vient de … <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[16],"tags":[],"yoast_head":"\nProm\u00e9th\u00e9e et la Bo\u00eete de Pandore - Lavisqteam.fr<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.lavisqteam.fr\/?p=42486\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Prom\u00e9th\u00e9e et la Bo\u00eete de Pandore - Lavisqteam.fr\" \/>\n<meta property=\"og:description\" content=\"Auteurs : Luc Ferry, Giuseppe Baiguera, Clotilde Bruneau, Simon Champelovier, Didier Poli Editeur : Gl\u00e9nat Genre : Mythologique R\u00e9sum\u00e9 : Mont Olympe. 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